Thursday, December 19, 2013


The 15th Sunday in Ordinary Time, Year C

 

This is what he showed me: the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. 8 And the LORD said to me, "Amos, what do you see?" And I said, "A plumb line." Then the Lord said, "See, I am setting a plumb line in the midst of my people Israel; I will never again pass them by; 9 the high places of Isaac shall be made desolate, and the sanctuaries of Israel shall be laid waste, and I will rise against the house of Jeroboam with the sword." 10 Then Amaziah, the priest of Bethel, sent to King Jeroboam of Israel, saying, "Amos has conspired against you in the very center of the house of Israel; the land is not able to bear all his words. 11 For thus Amos has said, 'Jeroboam shall die by the sword, and Israel must go into exile away from his land.'" 12 And Amaziah said to Amos, "O seer, go, flee away to the land of Judah, earn your bread there, and prophesy there; 13 but never again prophesy at Bethel, for it is the king's sanctuary, and it is a temple of the kingdom." 14 Then Amos answered Amaziah, "I am no prophet, nor a prophet's son; but I am a herdsman, and a dresser of sycamore trees, 15 and the LORD took me from following the flock, and the LORD said to me, 'Go, prophesy to my people Israel.' 16 "Now therefore hear the word of the LORD. You say, 'Do not prophesy against Israel, and do not preach against the house of Isaac.' 17 Therefore thus says the LORD: 'Your wife shall become a prostitute in the city, and your sons and your daughters shall fall by the sword, and your land shall be parceled out by line; you yourself shall die in an unclean land, and Israel shall surely go into exile away from its land.'" (Amos 7:7-17 NRSV)

 

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 2 To the saints and faithful brothers and sisters in Christ in Colossae: Grace to you and peace from God our Father. 3 In our prayers for you we always thank God, the Father of our Lord Jesus Christ, 4 for we have heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. You have heard of this hope before in the word of the truth, the gospel 6 that has come to you. Just as it is bearing fruit and growing in the whole world, so it has been bearing fruit among yourselves from the day you heard it and truly comprehended the grace of God. 7 This you learned from Epaphras, our beloved fellow servant. He is a faithful minister of Christ on your behalf, 8 and he has made known to us your love in the Spirit. 9 For this reason, since the day we heard it, we have not ceased praying for you and asking that you may be filled with the knowledge of God's will in all spiritual wisdom and understanding, 10 so that you may lead lives worthy of the Lord, fully pleasing to him, as you bear fruit in every good work and as you grow in the knowledge of God. 11 May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully 12 giving thanks to the Father, who has enabled you to share in the inheritance of the saints in the light. 13 He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.  (Colossians 1:1-14 NRSV)

 

“BLUE RIBBON”

 

            Here we are again at the county fair.  It has been a memorable week for many.  People were honored for their contributions to our communities and for their achievements.  Together we have celebrated our history.  There are the rides, the games, and many good things to eat.  People have shown us their talents.  And there are people who are going to be taking home those coveted blue ribbons for the animals they showed, or the food they prepared, or the produce they grew.  That blue ribbon is the sign of being the best.  It is a source of well-earned pride.

To get the blue ribbon, something must be the best.  To win it, a person has to learn how to do things.  To get that prize, a person has to be willing to try things.  To produce the best, a person must be willing to know where they have gone wrong, see what is not up to standard, and correct that which is not.  For some, this is the beginning of a way of life.  It can become the direction for our lives.  It becomes part of how we live, seeking to produce the best.  Shanyn Silinski of Brandon, Manitoba, talks about the lifestyle of the farmers and the ranchers in her family in a poem.  The joke behind its first line, of course is, “What is a farmer?  A man outstanding in his field.”

 Out standing in their field, the old joke goes.

Farmers are their own breed to be sure.

Growing boys, and girls, strong and true.

Raising food, caring for the land – in their blood.

Outstanding in their fields, doing what they love.

Farmers are true to one thing, and one thing only.

Growing it better, one eye to the sky and one to ground.

Raising hopes, raising dreamers – in their hearts.

Out standing in their fields, eyes to those they love.

Farm wives washed in blood, sweat and tears.

Growing it at home, in the field and in their souls.

Raising it generation after generation – in their DNA.

Outstanding and insane, outstanding and obscure.

Farmers are a special breed, and so it should be.

Growing it started in God’s own first garden after all!

Raising hands deep in soil, blooded on the land. Forever.

 That describes an approach to work and life: Doing it right, doing what matters, doing it the best.  It talks about the hard work involved.  The farmer has one eye to the sky and one to the ground because, it requires faith, but also a keen sense of reality.  It also talks about the struggle involved in that way of life.  It is part of a lifestyle because it does not end with one season.  It goes on season after season.  It becomes part of our character.

            The first reading this morning is from one of the prophets to Israel in the Old Testament.  Prophets, too, have one eye to the sky and one to the ground.  They heard what God told them and then relayed it to the people.  They had faith to listen to God and then make that message known among God’s people as they actually lived, right or wrong.  They saw both worlds.  The prophets simply reminded the people of what God had already said and done.  It is necessary because people forget those things.

            In the reading we hear about Amos.  He was a farmer, not one of the career prophets, and God took him and used him.  In the reading, God gives him a vision.  It is of a plumb line.  God tells him the meaning of what he saw.  It is that judgment will come upon Israel.  They have forgotten how they are supposed to live.  The plumb line tells you whether your walls are straight and here it says that their lives are not right.  If you have a bad wall, that wall will fall.  The point of the plum line is so that you can correct the mistakes to make a good wall.  The prophet is the reminder to those who have become careless about faith and life.

            In the Letter to the Colossians, Paul, addresses the saints in Colossae, not those of special honor or accomplishment, but as the word ‘saints’ is used in the New Testament, those who have entrusted their lives to Christ.  Paul has heard of their faith, and is overjoyed that it is bearing fruit and growing in the world.  It began when they experienced the grace of God, God’s forgiveness of our sins and favor towards us.  It started with the gospel, God’s good news of this favor, and will continue in their lives and good works, because they are willing to live what they believe.

We are reminded by these words that we, too, are called to grow in faith, in understanding, in following the Lord, all throughout all our lives.  We sometimes begin to think in our churches that learning and developing character, and gaining greater faithfulness in our lives, is something we are supposed to do until Confirmation, and then it is all forgotten.  Or we do it until it becomes difficult, or until something more entertaining comes along.  To have a living faith it should not be forgotten; it should be part of daily life.  The true blue ribbon winner has more than an award, they have a way of approaching life that seeks the best always, not just in the summer or for the fair judges.

The way to growth begins by trying.  Not all our efforts are successful at first; that’s where forgiveness comes in, as Daniel Schantz found out when he ended up upside down in his dentist’s chair.  The new assistant did not know how to work the controls.  This led to thoughts about all the things he tried and how they led to similar mistakes: knee scars from roller-skating; a fishhook in the neck; -nick from an errant; a white, numb spot on my forefinger from woodcarving.  He concluded that they all happened because he was trying to learn new things.  He writes this: “As a college teacher, I daily watch my students fumble while learning projects.  The ones who laugh and try again are the ones who eventually graduate with pride.  They know that mistakes are lessons.  The prophets and apostles call us to remember God’s direction for our lives.  Sometimes that requires that we renew our determination and efforts to have growing lives.

            Those who win the blue ribbon at county fairs are those who work hard and with intelligence to make the best product possible.  That requires an attitude of dedication.  Without it, our efforts are half-hearted or we might not even try at all.  That is a danger with the life of faith as well.  Amos warned the Israelites about forgetting their faith.  Paul praised the Colossians for their growing faith.  That is an example to us, too.  The story of the church is filled with such women and men, who had that conviction and attitude.  Their goal was to follow God’s direction for life through all their lives.  Today, July 14, is the birthday of Francis of Assisi.  He, too, stood in two worlds; he could see both the glory of God and reality of life among the poor of the earth.  That defined his faith.  He is an example for all Christians of the life of faith.  Here is a thought from Brenda Grace from Celtic Daily Prayer:

There have been thousands of footsteps

     around Assisi, but through them all

the footsteps of Francis seem freshly there, unaltered,

     calling out for us to walk in them,

          and learn.

Friday, December 6, 2013


The 13th Sunday in Ordinary Time, Year C
 

Now when the LORD was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. 2 Elijah said to Elisha, "Stay here; for the LORD has sent me as far as Bethel." But Elisha said, "As the LORD lives, and as you yourself live, I will not leave you." So they went down to Bethel.

6 Then Elijah said to him, "Stay here; for the LORD has sent me to the Jordan." But he said, "As the LORD lives, and as you yourself live, I will not leave you." So the two of them went on. 7 Fifty men of the company of prophets also went, and stood at some distance from them, as they both were standing by the Jordan. 8 Then Elijah took his mantle and rolled it up, and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground. 9 When they had crossed, Elijah said to Elisha, "Tell me what I may do for you, before I am taken from you." Elisha said, "Please let me inherit a double share of your spirit." 10 He responded, "You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not." 11 As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. 12 Elisha kept watching and crying out, "Father, father! The chariots of Israel and its horsemen!" But when he could no longer see him, he grasped his own clothes and tore them in two pieces. 13 He picked up the mantle of Elijah that had fallen from him, and went back and stood on the bank of the Jordan. 14 He took the mantle of Elijah that had fallen from him, and struck the water, saying, "Where is the LORD, the God of Elijah?" When he had struck the water, the water was parted to the one side and to the other, and Elisha went over.  (2 Kings 2:1-2, 6-14 NRSV)

 

When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; 53 but they did not receive him, because his face was set toward Jerusalem. 54 When his disciples James and John saw it, they said, "Lord, do you want us to command fire to come down from heaven and consume them?" 55 But he turned and rebuked them. 56 Then they went on to another village. 57 As they were going along the road, someone said to him, "I will follow you wherever you go." 58 And Jesus said to him, "Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head." 59 To another he said, "Follow me." But he said, "Lord, first let me go and bury my father." 60 But Jesus said to him, "Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God." 61 Another said, "I will follow you, Lord; but let me first say farewell to those at my home." 62 Jesus said to him, "No one who puts a hand to the plow and looks back is fit for the kingdom of God." (Luke 9:51-62 NRSV)

 

“VISITORS”

 

            Traveling can be exciting.  When you go to Canada, you fill out a form for the Customs authorities—who are you, where are you from, how long are you going to stay, and just why are you visiting—is it for business, or is it personal?  They look very serious when they ask this. Also, are you bringing large amounts of money into the country?  Everyone on the plane to Canada fills out a form.  Some are coming from the U.S.A. or another country and fill out the part marked “Visitors”.  Others fill out the section marked “Citizens”.  Those are the one returning home.  There are those who live there and others who are just visiting.

There is something about home.  It is a familiar place with things and people we know. Traveling lets you see other ways of doing things, new ideas.  The Canadians got rid of pennies recently.  They round up or round down when they give change back.  Sometimes it is interesting to see which way it goes.  Who gets the benefit?  But life is possible without pennies.  I didn’t think that was possible.  You can see new things and try them out.  That is the advantage to travel.  But in the end you return home.  It is where one’s roots are, one’s possessions, it is a place where you belong.

The Gospel reading talks about Jesus making some controversial statements.  As he turned to go to Jerusalem.  At a village of Samaritans who would not welcome them, some of the disciples wanted to rain fire down on them.  Jesus told them off about that idea and they went on to another village.  And when a person said that he would follow Jesus wherever he went, it turned out Jesus has no place he calls home.  Even the animals have homes compared to him. And he told another to follow him but he first wanted to go back home and wait until he was free of family obligations.  Jesus said that he wasn’t to wait before proclaiming the kingdom of God.  In fact, Jesus says that those who set out to follow and look back are not fit for the kingdom.

That is hard to hear.  It is not that Jesus is against home or family.  We live in homes and grow up in families.  We like to know where we will lay our heads, even if only as a visitor.  The danger of home, though, is that we can get too stuck in the familiar and comfortable.  When we do that, that is, make comfort most important in our lives, we forget to follow Jesus.  How does following Jesus make us uncomfortable?  We love our families and friends.  Jesus talked about welcoming all, even the stranger, and doing good to people we do not already know.  Sometimes Jesus challenges our cherished views.  For many people, the goal of life is having the most, having bigger and better things than everyone else.  Jesus says that there is more to life than that.

            When Jesus says that he has nowhere to lay his head but that he moves on to Jerusalem, he is on a trip.  That is where he will die for us; that is where his life’s purpose will be fulfilled.  It is a reminder that while he is in this world, he is not staying in an earthly sense.  It is a reminder that we, too, journey through life.  While we cherish home, we must not forget that we have another.  It is too easy to start to think that this life is permanent.  The reading from the Old Testament talks about the time the Lord took up the prophet Elijah in a whirlwind.  As he goes in stages toward it, Elisha, like his apprentice, will not leave him.  But finally the point comes and he is taken up into heaven.  Before that point, though, Elijah asks him what he wants him to do for him.  The answer is that since Elijah had the spirit, Elisha would like to have twice as much of that spirit.  Through Elisha, God will continue to speak to the people of God. 

            Of course, we do not hear Jesus’ words as commands to leave our homes.  Once in a while there are those who do.  My friends Paul and Laura have been missionaries in Bolivia for 18 years now.  They left what was familiar in Iowa for South America.  Now they are returning home.  While there they raised their three daughters.  We see that home is not just where you live, it is also how you live.  Christopher de Vinck tells the story of the day his father brought home a metal icon with the figure of Christ at the center and four angels, one in each corner, outlined in blue enamel.  It was hung above the fireplace over the years. 

“You see Christ there?” my mother whispered to me one evening as she pointed up above the fireplace.

“Yes” I whispered back.

“He loves you very much.”

            We can live lives following Jesus, knowing that we are here only for a time.  That idea can make us fearful, or can free us to find what following Jesus can do for our world.  Elizabeth Sherrill talks the end of trips, packing, the journey back.  She says that what makes it possible for her is to think of being at home the next day.  She recalled a friend in an area ministry who had a terminal cancer diagnosis.  But instead of only seeing the tragedy saw how this led to his being fully, finally home.  She ends her thought with this prayer:

Lord of the journey, help me to end my little earthly trips the way I want to end the longest one: looking ahead to the best of homecomings.

 

            We like to be on the go, but also like it when that comes to an end and we come home.  Home can be a place of great comfort, but also where we live our lives of faith. We are reminded that we follow Jesus who had no home here.  His serving God was his home and life.  It turns out that we are visitors to life, we are “a-just passing through”, as the old song goes.  We will be asked questions on our journey.  Where do we live?  That changes over the years. What are we bringing into this life?  Only what we were given.  How long are we going to stay?  That varies with each person.  Why are we here?  That is a very important question.

 

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